The symbol of faith was the confession of Orthodox faith. Increptating, we mention that the text is the Divine Liturgy of the Divine Liturgy (as well known as the Divine Liturgy, the two parts of the Faithful, the Last Four. The door of the wisdom of the wise "and follow the symbol). Consequently, the discourse of the Divine Liturgy, or the baptism, and where it is needed by the formal of the church and provided for in the sequences, it is. This means that the reader must take care of, in order to make sense of the meaning of understanding the editorial rules of ancient Greek and to make any faithful. We will try to develop the matter in a way as we can, and understandable, in relation to the requirements of the editorial, and without claiming the unkind. We are ready to accept any evidence and proceed to the necessary corrections. We must emphasize that we say normal with the cessation of the parties, we do not add, when we omit the "bastard". 1. I believe in a God, Father, Pantocrator, poetry of heaven and earth, of all all the time. 2. And to the Lord Jesus Christ, the Son of God the Monogeny, the Father born in all the centuries; Everything was going on. The second is the most "dangerous" article, in the profession of which it is needed, because it is possible to make the wrong meaning. It is important to the beginning of the "one dot (·)" in the middle of the period. This "Ano Dot (·)" divides the period into two parts. The first, "And to the Lord Jesus Christ, the Son of God of the Monogene, the Father born in all the centuries;" is the main sentence, understanding. The second part of "in the light, God for the true God, born of what was born, like the Father, for everything he became" is a good thing in which the most important thing is done. This part of the period is constituted by the epitome of the parties separated by a party, in connection with a "line -up" connection. This kind of connection indicates the equilibrium of the part of each other, in relation to what is mentioned. In this case, the part where they are mentioned is the first part of the period "(I believe) and to a Lord Jesus Christ ...". Consequently, the efficiency of meaning is to be the form of (I believe) in a Lord Jesus Christ (I) in the Light, (I believe) in a Lord Jesus Christ (God). Jesus Christ was born, (I believe) in a Lord Jesus Christ (I) the Father, (I believe) to a Lord Jesus Christ for everything. The mistake of the rapid and unknowingly read is especially in the period where the meaning of "everything was all about" is accused of the previous "Father". This is a confusion in the meaning, because "the Father for the Spirit of the Holy One". It is the natural man of the creation of the world, the "everything was always" and the molding. We will avoid referring to the meanings and the absurdities that are in line with the omission of the discontinuation of the parties, what is the meaning of " With his father ..., the exact happening, that is, the son was born, he was not created with his father, he was born but he was created at the same time and he is not like ...